The Reading Matrix
Vol. 2, No. 1, April 2002
Language in Society: An Introduction to Sociolinguistics
Suzanne Romaine (2000). Second Edition.
New York: Oxford University Press
Pp.xi + 268
ISBN 0-19-873192-2
U.S. $14.95
Reviewed by Ronald
Gray
Beijing Language and Culture University
In the preface to the new second edition
of her book, Language in Society, Suzanne Romaine readily
admits that the first edition had inspired some strong criticism.
"The old adage about not being able to please all of
the people all of the time, let alone some of the people
some of the time, very much applies to authors and their
audiences. What one reviewer loved about the book, another
hated" (p. xi). Readers of this revisited edition will
not find it less controversial. But before going into a
critical analysis of it, I will present a summary of the
book's contents.
The title of the book comes from Romaine's
position that current trends in linguistics have usually
tended to neglect the study of the social function of language.
Modern linguistics has generally taken for
granted that grammars are unrelated to the social lives
of their speakers. Thus, linguists have usually treated
language as an abstract object which can be accounted for
without reference to social concerns of any kind. Sociologists,
for their part, have tended to treat society as if it could
be constituted without language. I have called this book
Language in Society, which is what sociolinguistics is all
about. (p. viii)
The book is divided into seven chapters.
Chapter one, "Language in Society/Society in Language,"
is an explanation of "why the notions of language and
dialect are fundamentally social and not linguistic constructs"(p.1).
In this chapter, Romaine discusses standard sociolinguistic
topics like language vs. dialect, accents and dialects,
registers and styles, and uses examples taken from Papua
New Guinea, Europe, and English to illustrate important
distinctions. She also writes about speech communities and
communicative competence. Her broad conclusion is
that no particular language has a privileged
view of the world as it 'really' is. The world is not simply
the way it is, but what we make of it through language.
The domains of experience which are important to cultures
get grammaticalized into languages. Grammaticalized concepts
are more fundamental than concepts associated with lexical
items. Our understanding of these concepts contributes to
our view of cognitive categories. These multiple points
of view are not just simply products of speaking different
languages with different categories, but are constantly
available to all of us. There is then a sense in which all
communication is cross-cultural. (p. 29)
Chapter two, "Language Choice,"
is concerned with the subject of language diversity. Specifically,
she looks at the topics of multilingualism and monolingualism,
bilingualism, diglossia, code-switching, and language shift
and death and states, "Language choice is not arbitrary.
Through the selection of one language over another or one
variety of the same language over another speakers display
what may be called 'acts of identity,' choosing the group
with whom they wish to identify" (p. 35). The purpose
of this chapter is to describe what motivates people to
make these linguistic choices of identity.
The next chapter, "Sociolinguistic
Patterns," takes on the subject of how differences
in language are related to social class, age, and sex. In
it, she examines the relationship between language and style,
gender, and social networks. Most of the examples she produces
for these concepts come from research that has been done
in Western industrialized societies on patterns of urban
speech. But in the final section of the chapter, Romaine
writes about standardization and the process by which languages
become standardized, relying upon studies that have been
conducted (by her and others) on less industrialized nations
like Papua New Guinea.
Chapter four, "Language and Gender,"
explores the contentious topic of the relationship between
gender and language. Her concern is examine how "linguistic
differences reflect social differences, and how male-dominated
patterns of communication have excluded from equal access
to society's institutions" (p. 99). She calls the chapter
'language and gender' rather than 'language and sex' to
draw attention to the fact that what concerns
me here is the socio-cultural dimension of the division
of humans into male and female persons (i.e. gender), rather
than its biological determinants (i.e. sex). While the distinction
between sex and gender is well established in usage, it
presupposes that we can distinguish between innate and environmental
differences, and that is far from the case at present. Again,
part of the problem is that even in biology, society's views
about the cultural position of women dictate that men should
be regarded as genetically superior to men. (p. 104)
Romaine is especially interested in naming
practices and how this activity impacts upon gender. "Who
names, has power
. These are but a few of the linguistic
ways in which women are constructed as Other" (p. 105).
Because of this interest, the chapter abounds with numerous
examples of how language influences the way individuals
perceive women. Romaine also describes the process of "Learning
to talk like a lady" (p. 122), gossip and shop talk,
and "Language reform: a misguided attempt to change
herstory?" (p. 128).
The fifth chapter, "Language Change
in Social Perspective," looks at the phenomenon of
linguistic change and its social sources. The purpose is
to "show how the influence of gender will differ from
culture to culture and it may interact with many other social
characteristics of speakers such as social class, age, content,
to varying extents in language change" (p. 133). Romaine
also discusses linguistic change in real and apparent time,
and the connection between language change and social ideology.
Chapter six is "Pidgin and Creole Languages."
She describes how creoles and pidgins have generally been
banned from use in schools, even though research has shown
that children learn best in their own language. She also
writes about the origin, structure, syntax, morphology,
phonology, and lexicon of creoles and pidgins. In addition,
there is a comprehensive map showing some of the world's
most popular pidgins and creoles.
The next chapter is titled "Linguistic
Problems as Societal Problems." In it, Romaine focuses
on the kinds of language related problems that occur in
schools. These include issues involving Standard English,
testing, bilingual education, and immersion and submersion
language programs.
The final chapter is a summary of the book.
While she believes there is a justified need for the field
of sociolinguistics, she also acknowledges that it "lacks
a convincing theoretical model within which to situate and
explain its findings
. It is equally clear to me that
there is little point in trying to formulate a satisfying
social theory of language by attempting to graft a sociolinguistic
methodology onto a mainstream linguistics which seems determined
to remain basically asocial with its fundamental distinction
between knowledge of language (i.e. competence) and its
use (i.e. performance)" (pp. 240, 247).
The virtue of Language in Society is that
Romaine writes extremely clearly and concisely, she can
simplify complex issues nicely and topics and explain them
in easy to understand terms, and she obviously has a great
knowledge of her subject. But as an introductory guide to
sociolinguistics, the book is ultimately marred by the limited
choice of topics that were covered, and what I believe is
Romaine's excessive focus on the subject of language and
gender.
Romaine's choice of topics to be covered
in this introductory textbook is problematic because it
is extremely limited. There is very little discussion of
discourse, the phenomenon of language borrowing, loan words,
and linguistic purism, virtually nothing on speech as social
action (that is, rule-related behavior), and nothing on
qualitative and quantitative methods in sociolinguistics,
and the important topics of speech act and speech event
theory, conversation analysis, and pragmatics. In short,
while she generally adequately covers the field of macro-sociolinguistics,
she is quite deficient in the area of micro-sociolinguistics.
One reason why micro-sociolinguistic issues
were not discussed in depth is that Romaine spends a considerable
part of the book (a total of almost two long chapters, along
with comments in several other chapters) discussing the
topic of language and gender. Obviously this is an important
sociolinguistic topic, the problem I have is that this purports
to be an introductory book in sociolinguistics. By devoting
so much attention to the issue of language and gender, the
value of the book as a beginner's overview of the field
of sociolinguistics is greatly diminished, for ultimately
Romaine neglects many of the basic subjects requisite for
an introductory sociolinguistic text. (She has written a
book specifically on language and gender - Communicating
Gender (1999) and it would have been better if she had simply
referred readers to this text in regards to some of the
issues discussed in Language in Society, instead of devoting
so much time to discussing them in this introductory work).
In addition, she also has, on occasion, an annoying habit
of interjecting personal anecdotes about how language has
influenced the way she has been perceived as a woman. And
some of the examples are unfortunately rather trivial and
not terribly informative. Finally, there are no in-text
citations in the book (although there are annotated bibliographies
at the end of each chapter). I found this to be quite frustrating
because I was constantly returning to the end of the chapters
to find the sources her statements were based on and occasionally,
the source for a particular remark was not even listed.
In conclusion, for a good, comprehensive,
and balanced introduction to sociolinguistics, the reader
is recommended to go elsewhere. There are simply much better
standard works (for example, see William Downes' Language
and Society, Bernard's Spolsky's compact Sociolinguistics,
or Ralph Fasold's older, but still highly informative two-volume
work, The Sociolinguistics of Society and The Sociolinguistics
of Language).